Particularly, in 1553 the Saint saved the island of famine . The procession on Easter Saturday commemorates this event . In 1630 he relieved the island of the plague . The procession on the Orthodox Palm Sunday commemorates this event . In 1673 he intervened once more, saving again Corfu of the plague . The procession on the first Sunday of November commemorates this miraculous intervention . Finally, in 1716 he relieved the island of the siege of the Turkish army . The procession on 11 August commemorates this event .
Virgin Mary of the Foreigners

In the
centre of the Old Town (Piazza) and the corner of the small square that Corfiots call «
Plakada t'Agiou » there is a majestic church with wooden roof
built by monk Nikodemos (early 18th century) and was the
community church of people from Epirus, who had arrived in Corfu as financial and political immigrants. It is devoted to Virgin Mary Faneromeni. It has got a
wooden templon and
a ceiling painted by
N. Koutouzis (18th century).
Agios Nikolaos dei Vecchi (of the old people)

A building of the
14th century with additions and
new parts up to the
17th century , when today's
carved templon and chapel of Agios Nikolaos was constructed (
Baroque ). From an architect's view, the church is a Basilique
. Its original architecture has been modified, due to various destructions
.
It is in the end of Philarminikis Street, on the stairway that goes to «
Kampiello ».
It was the
office of head priests (it is possible that it owes its name to that) and
it also housed , from 1575 until 1725, the holy relique of
Agia Theodora the Empress .
It is here that
was baptised on 11 February 1776,
Ioannis Kapodistrias , who was the Foreign Affairs Minister of Russia (1815), the person who created the Constitution of Switzwerland (1814) and the first governor of Greece (1828).
The church was given to the
Serbs to serve as a Cathedral during
World War I , when Corfu welcomed the
exiled government and what was left of the Serbian
army (
1916 ).
The
gathering hall of the Church was a
meeting place for the resistance during the Nazi occupation.
Here you can bow before the
largest part of the Holy Cross in Corfu, as well as
part of the relique of Agios Nikolaos ,
Agios Lazaros and parts of other holy reliques.
You can admire
the icons and a wonderful representation of Chist on the Cross created by the great Cretan Hagiographer
Emm. Tzanes . You can also see the remarkable
icons on the outside part of the templon , (Holy Communion, Agia Kerkyra and Agia Theodora the Empress), created by
Michael Damaskinos . There are also icons by other important hagiographers of the post-Byzantine era, two icons of Italian manner, as well as the icon of Virgin Mary Kyropoula.
Saint John the Baptist

A 15th century church
(1480) created by families of the then
noble class (Avramis, Androutselis, Voulgaris, Theotokis, Kouartanos, Kapodistrias, Polylas, Dousmanis, Romanos, Chalikiopoulos etc).
The Church is a quadrangular Basilica , surrounded by narthex on the three sides (south, north and west). On the northert narthex there are
frescoes of an unknown hagiographer. Its
northern and southern wall are covered by frescoes
showing the prophetess of the Old Testament and date back to the time (
1450 – 1550 ) of the peak of the frescoes.
During the Venetian rule, the narthex
was used as a
cemetery for the members of the Fraternity. Today, there are several
tombs , among which the tomb of a Russian Captain
, of the suite of Admiral
Usakov , (
1799 ).

The Church was the
office of significant head priests for several years, up to 1717, when took place the last restauration works.
The head priest of this church was for many years
the great teacher of the Greek enslaved nation, Corfiot
Nikiphoros Theotokis ,
brilliant writer and famous ecclesiastic
orator (1736- 1805), who, because of his important personality
was invited by the Emperess of
Russia Ekaterini II . There, he was made
Archbishop pf Slavenion and
Chersona and then
of Astrachan and
Stavropol .
It is
the only church which has
the pulpit on the southern wall and this happened so that the crowds of people that came to the church to hear the wonderful orator
, regardless of religion or creed could all attend
his speeched .
Take a look at the
templon of
Corfiot marble , with the
icons by known hagiographers of the
Cretan-Corfiot School , like the
ceiling by the famous Corfiot painter
Spyridon Sperantzas (1773), the icons of Christ and
the icons of the templon of the most famous and skilled hagiographers of the so-called Ionian Schoo
Chyssoloras and Tzenos , the
templon doors by
Emmanuel Tzannes and the work of a great
unknown popular painter.
On the
Hol Table (altar) there is a woderful pyx of the Russian manner .
In the church there is a
shrine , where are kept
reliques of
Agios Ioannis Chrysostomos and
Agios Ioannis Damaskinos .
In the
small museum of the church are exhibited
the vestments and the
pectoral cross of
Nikiphoros Theotokis , as well as
two vestments from Russia and a
diaconal , donation of Nikiphoros Theotokis to the church the
time that he was in
Russia .
This is the church
that attended the National Poet of Greece
Dionysios Solomos ,
Ioannis Kapodistrias ,
Iakovos Polylas while a church warden was the
composer of the National Anthem of Greece
Nikolaos Mantzaros .
Virgin Mary Spilaiotissa

After the d'Anjoux
eliminated (
d'Anjou - 1272) the
Greek Orthodox Metropolite of Corfu (in an attempt to change the people's creed),
Corfu no longer had
a Cathedral . The Corfiots
considered the Cathedral to be
, instead, the church
where the head priest was in charge (as a substitute of the Metropolite, with administrative and regulatory powers, but without an unction and without the possibility to perform consecrations ). The last "
Cathedrals " were
Agios Nikolaos dei Vecchi,
Agios Ioannis and Taxiarches
(1712-1841) (destroyed during World War II).
When the Orthodox Russians become rulers of Corfu, with Admiral Usakov in the lead, who was to be later declared a
Saint of the Russian Church (1799),
the first Greek state of the Ionian State was founded (1800) and
the Orthodox Metropolite was rehabilitated. In
1841 , the church of Voirgin Mary Spilaiotissa
was declared to be the Cathedral of Corfu
.
The main church was built in
1577 and it got its actual
form in 1913 with some major transformations
.
When the church became the Cathedral of Corfu
, ’ the
icon of
Virgin Mary Dimosiana was transferred there , (
the protector of Cprfu Town
15th century ), as well as
the holy relique of Agia Theodora the Emperess (brought to Corfu from Constantinople by clergyman Gregorios Polyefktos in
1456 ).
You can
admire the
templon and the
icons , fruit of the wonderful 16th century art
, as well as the
templon doors with the icons of the Cretan hagiographer
Emmanuel Tzanes .

We also highlight the large
icon of the Crucifiction (
Paleologian manner) and the three
oversized paintings of Italian manner, with representations of the
Old Testament , parts of a tetralogy (the fourth painting of which was destroyed by the bombardments of World War II). You will also
see work of the great painters
Damaskinos (16th century) and
Paramythiotis (18th century).
The name Spileotissa is due to the adjacent gate "
Porta Spilea ", which was one of the main entrance gated to the Town.
Brief history of Agia Theodora.
Agia Theodora was born in 815 AD, in Paphlagonia of Asia Minor, the time of the war of icons .
In 830 AD, when she was only 15 years old, she was married to Emperor Theophilos who died 12 years later( 842 ), making Theodora the Emperess of the Byzantine Empire, as the guardian of her son, Michael, who was a minor. At this point, she approved of the minutes of the 7th Ecumenical Council of Nicaea ( 787 AD ), she replaced the Patriarch and restaured the icons. Upon the decision of the Holy Synod, on 11 February 842, first Sunday of the Lent Period before Easter, the clergy gathered at the church of Agia Sophia in Constantinople and with Empress Theodora at the head of the procedure, they performed the Procession of the Holy Icons . The Greek Orthodox Church honors and celebrates this event every year on the first Sunday of the Lent Period before Easter, which bears the name Sunday of Orthodoxy .
Saint Theodora died on 11 February 867 at the monastery where she lived upon order of her son, Michael. The Greek Orthodox Church declared her to be a Saint .
Agioi Pantes
The historic church of Agioi Pantes and Virgin Mary Vlachairena was first built in 1688. Later on it was connected to the church of Virgin Mary Vlachairena of the butcher's cooperative , and the Church got its current form( 1851 ). It was then that the templon with the famous portable icons and the icon of Virgin Mary Vlachairena were brough to this church .
The butchers' cooperative supported the Church. For every calf that they killed, they gave the money for one of the legs that they sold to a separate funds in favor of the Church .
Despite the fact that the cooperative of the butchers, (as well as amy other cooperative in Corfu) doesn't exist anymore, there is still the habit of the butchers supporting the council of the church.
You can admire icons and relics of a special artistic and historic value . What's special here is Jesus on the Cross in the Altar, the three templon doors and icons by Geogrios Chrysoloras, Theodoros Agelatos, Daniel Koklas and Samartzis and the templon, covered with silver sheets .
Agios Antonios

In the
end of the road from the
Liston to the Old port of Spilia
(Nikiphorou Theotoki street), there is the
historic church of Agios Antonios. In this church attended the Mass
in 1437 Emperor
Ioannis VIII Paleologos (brother of Konstantinos Paleologos, last Emperor of the Byzantine Empire), Ecumenical Patriarch Joseph and the
Imperial escort when they stopped here during their journey to Ferrara (
congress of Ferrara( ). Two people of the escort were Georgios Scholarios (Gennadios) and Georgios Gemistos (Plithon).
Agioi Iasonas and Sosipatros

The
only church
of Byzantine architecture
in Corfu.
Built around
1000 AD at the area of Anemomylos. The construction of a
luxurious church at the Anemomylos suburb, so far away
from the fortified town, shows the
prosperity and the
safety that Corfu enjoyed.
Admire the church itself
as well as
art pieces by important painters like
Emmanuel Tzannes (17th century). Here are kept the
relics of Saints Iason and Sosipatros.
Virgin Mary Kremasti

A church of the Ionian manner, built
before the 16th century . It is special for
its geometric decoration and its
luxurious interior with the
marble templon, the doors of which are decorated with representations of vine leaves and impressive large
icons by
Sperantsas (18th century).
Pantokratoras

The carved angel
on top of the roof(
by the Italian sculptor
Toretti , 18th century) is the main feature of this church, which is relatively a simple church of the Ionian manner (early
16th century .). It is in the
Taxiarches Square at Kampiello.
In this church there used to be the historic church of Taxiarches, which was destroyed by a Nazi bombardment during World War II. The very same bombardments caused serious damage to the Church of Pantokratoras,too .
Saint Jacob's Catholic Cathedral (Duomo)

The
Cathedral of the
Catholic community is situated at the Town Hall square.
An elegant building , restaured after the World War II bombardments
(1943) , with the typical baroque curve at the upper front part, the Gothic tower and the tall belltower. It underwent
serious damage of a Nazi bombardment during World War II.
Church of Saint Francis of Assisi.

One of the most historic churches of Corfu
. It's so old, that we don't know exactly when it was constructed. What we do know is that
it was given to a female monastery in the period of the Epirus Despotate (
12th century period of Angeloi Komninoi).
The church is a
living historic monument of the
schism and the rivalry of the Orthodox and the Catholic Church.
When the d'Anjoux took over Corfu (d'Anjou - 1272 ) they eliminated the Orthodox Archbishop, they confiscated the ecclesiastic property and they took from the Orthodox the best churches . Later on this church was given to the Latin monks of Saint Francis of Assisi( 1367 ). Only in 1943 , after the end of World War II, the Catholic Vicar gave to the Orthodox Metropolite of Corfu the holy reliques of Saint Arsenios, Iason and Sosipatros , which were kept in a crypt of the church.
In this church, the Corfiots gave the town keys to the Venetian admiral Giovanni Miani, surrendering to the Serene Republic of Venice . (20/5/ 1386 )
Virgin Maru pf Tenedos.

A Catholic Monastery
of the early 18th century with
important history. The church
was built from 1678-1688, under the Latin Bishop Marco Antonio
Barbarigo in the place of an older church and
was inaugurated in
1749 by the Latin Bishop Antonio
Nanni (1742-1765).
It is an important , architecturally,
church with a
dome, double lateral chapels and a bell tower. It owes its
name to the
monks that had to abandon
Tenedos , after its fall to the Ottomans in
1657 and come to Corfu, bringing along the
wonderful icon of the Virgin Mary .
At the central entrance there is a curved representation of the Venetian lion
and the inscription "Sub Ubra Alarum Tuatum Protege nos MDCCXII". On either side there is the emblem of the Donas family (right) and the emblem of the Franciscan Monks (left)
The Tenedos monastery housed for the first time the public library of Corfu (1800-1807), the fisrt Greek teacher's school (1805) supervised by Ioannis Kapodistrias and the first Greek printing house , where the " Thourios " of Rigas Ferreos was imprinted (an early singer and martyr of the Greek revolution).
Agios Georgios - Old Fortress .
A former Anglican Church for the English
soldiers . Built on the designs of Antony
Emmet . Its
interior was destroyed by the German
bombardments in 1943 and
it was restaured to its original form in
2008 . After the unification of the Ionian islands to Greece, it is an
Orthodox church and the old stone templon of the church of Agios Spyridon has been installed here
; the templon at the Agios Spyridon church was replaced with a marble one in the early 2th century. Until the mid 20th century, it was the
only church in Corfu where the
night Mass of the Resurrection was held
. Later on, the Mass of the Resurrection was transferred to the church of
Agia Paraskevi , where it is being held to this day.